History is often taught through the lens of empire, conquest, religion, and the victors who wrote the textbooks.
- Sasha Tanoushka BCH IACT

- May 23
- 4 min read
But what many of us inherited was not the full story. It was a curated narrative designed to preserve power.

And the consequences did not disappear with history books. They live on inside nervous systems.
Inside families.
Inside identity.
Inside attachment patterns.
Inside chronic anxiety.
Inside hypervigilance.
Inside burnout culture.
Inside people who cannot rest without guilt.
Inside artists terrified to fully express themselves.
Inside entrepreneurs addicted to overachievement because survival once depended upon performance, masking, obedience, or proving worth.
This is not simply about politics or history class.
It is about trauma. Collective trauma. Inherited trauma. Religious trauma. Colonial trauma.
The kind that quietly shapes generations without people realizing where the patterns began.
As someone who has spent many years within “the church,” while also being a child of both Buddhist and Catholic lineage, I have found myself slowly unraveling histories that were rarely spoken aloud.
Not because I want to stay trapped in resentment. But because truth matters.
Understanding where we come from is part of healing.
Part of reclaiming identity. Part of ending cycles.
The war stops here. With me.
Because colonialism was never only about occupying land.
It was about occupying minds.
Controlling belief.
Controlling bodies.
Controlling spirituality.
Controlling memory.
Controlling language.
Controlling whose humanity was considered “civilized” and whose was erased.
Religion, when fused with empire and political power, often became one of the most effective tools for domination.
And once you begin seeing the pattern, these events no longer appear isolated from one another. They become interconnected examples of the same machinery.
A machinery designed to disconnect people from ancestral identity, intuition, ritual, culture, land, and community memory.
Just scratching the surface:
• Polyandry in Sri Lanka was outlawed under British colonial rule, despite existing for generations within certain communities and social systems.
• Sacred dance traditions in India, including Devadasi and temple dance lineages, were heavily suppressed. Women who once held spiritual and ceremonial roles were increasingly labelled “prostitutes,” severing communities from sacred feminine knowledge and cultural memory.
• Colonial administration across India hardened fluid identities into rigid caste, ethnic, and religious categories that later contributed to large-scale division, violence, and displacement during Partition.
• After independence in Sri Lanka, ethnic division intensified through policies such as the Sinhala Only Act. Decades of civil war followed. Tens of thousands died. Mass graves and skeletal remains are still being uncovered.
• Across Africa, Asia, Canada, Australia, and the Americas, Indigenous ceremonies were banned, children separated from families, native languages erased, and spirituality reframed as primitive or dangerous.
And even our language reveals inherited bias.
“Middle East.”
“Far East.”
“Orient.”

Terms centered around Europe’s position in the world, as though Europe were the natural centrepoint of humanity itself.

That framing matters.
Because language shapes perception.
Perception shapes policy.
Policy shapes identity.
Identity shapes nervous systems.
And when generations are disconnected from ancestry, spirituality, land, intuition, and truth, people become easier to govern through fear, shame, and dependency.
This is why trauma recovery is not only personal.
It is collective.
Many of the symptoms modern society normalizes may actually be survival adaptations.
Chronic hypervigilance.
Burnout.
Attachment wounds.
People pleasing.
Dissociation.
Perfectionism.
Fear of visibility.
Fear of rejection.
Fear of authority.
Overworking.
Numbing.
Addiction.
Anxiety disguised as ambition.
Especially amongst entrepreneurs, creatives, founders, caregivers, and high performers.
Many people are not “broken.”
Their nervous systems simply adapted to environments shaped by fear, instability, suppression, shame, or inherited survival conditioning. And awareness creates choice.
We can choose differently.
We can question inherited narratives.
We can reclaim nuance.
We can separate spirituality from institutional control.
We can honour ancestors without romanticizing suffering.
We can stop outsourcing morality and identity to systems that benefited from obedience.
Healing is not simply about positive thinking.
Sometimes healing requires historical honesty.
Sometimes healing means grieving what entire bloodlines endured in silence.
Sometimes healing means realizing your nervous system may be carrying unfinished history.
That is part of the deeper work explored through ThisCourse™.
Not simply symptom management.
Not simply productivity optimization.
But understanding how sound, nervous system regulation, subconscious rewiring, rest, memory, identity, and emotional processing interact together in a world that constantly overstimulates and fragments human beings.
Lately, one song that captures the emotional undercurrent of this reckoning for me is “Payback” by Future & Juicy J:
Listen closely to the percussion.
Part of why the drums feel almost shamanic is because repetitive low-frequency rhythm has affected human nervous systems for thousands of years.
Across cultures, rhythmic drumming was used in ceremony, grief rituals, healing, trance states, warfare preparation, storytelling, dance, prayer, and communal bonding.
The brain naturally begins synchronizing with repetitive rhythm.
Heart rate changes.
Breathing changes.
Attention narrows.
Emotional material rises.
The body enters altered states of awareness.
Modern neuroscience would describe parts of this as rhythmic entrainment and nervous system regulation.
Ancient cultures simply understood that rhythm could move emotion through the body.
That is why certain drums feel primal.
Not intellectually.
Physiologically.
The body remembers rhythm older than language.
And perhaps that is why music remains one of the few things capable of bypassing ideology and speaking directly to the nervous system itself.
Because once you see the pattern, you cannot unsee it. Awakening begins when people start asking:
“Who told us this version of the story?”
And:
“What was left out?”
Perhaps this generation’s work is exactly that.
To remember who we were before systems taught us to forget.




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